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Birth pamphlet, Part 4

 

 

ON BIRTH and DEATH

 

In our culture we avoid two fundamental moments of life

BIRTH and DEATH

                                                 

In our modern civilization birth until recently

almost always took place in a hospital setting,

 under anesthesia.

 Sometimes even in  total unconsciousness.

What a crime to humanity

 

Later  newer forms of anesthesia

enabled the woman to “see” her  delivery:

Sensation dulled.

 

Natural Childbirth then appeared

Thanks God!                

    

Yet, many times even under NATURAL CHILDBIRTH

very technically guided,

 Birth’s full glory is not allowed.

 

See: all our civilization emphasis is only on the five senses:

We are very materialistic,

we strive to be scientific, modern, enlightened.

 

However, there are sacred dimensions to human reality

we cannot ignore without damaging life.

 

We have forgotten many ancient spiritual truths.

Our entire civilization is now in peril.

 

I very much belief that we need to examine

the ways of birth and death

 

The moment of birth is a Spiritual Experience

 a feminine Initiation

“ A Right of Passage”

for the mother.

 

And for the child,

a Cosmic Moment in the truest sense.

 

 The awareness of the experience of death

is another cosmic Moment equally camouflaged

and avoided in our modern society.

 

Growing up in Colombia, South America

more than half a century ago

 in a society of very knitted family ties,

 I was fortunate enough to actually be present

as a teenager

at the death of one of my great grand aunts,

 in my grandmother Mama Clara’s house.

 

 The priest, my grandmother, my mother,

 my uncles, aunts and I,

 were present around Susa’s bed

at the moment of her death.

 

 We were all in prayer, united in love and reverence.

Four generations!

 

The priest had finished administering the Extreme Unction,

one of the Seven Holy Sacraments of the Catholic tradition.

 

That ceremony for me was an experience of profound significance,

which  left an indelible mark on my entire life

 

With holy oil on cotton balls, praying in Latin

the priest touched different parts of Susa’s body,

preparing the way for the soul to properly exit.

 

Rites similar to this exist also

 in other religious and cultural traditions,

Tibetan, Egyptian, etc.

My Catholic tradition inherited this knowledge

from our very ancient past.

 

I am grateful that the tradition I was raced in

 had not discarded this knowledge.

 

After my Great grand aunt’s extreme-unction

we continued to pray and wait

in a circle of love around her bed,

until the last breath,

the last exhalation:

For such is death!

 

Birth On the other hand is an inhalation,

before that glorious Earth shattering first cry…

 

I belief all people should witness birth and death,

  two transcendental sacred moments

 which frame our physical existence.

 

These moments are a natural, normal Rite of Passage

inherent in life itself.

They are times when families and friends

should congregate reverently

to witness life.

To be present for human “bondings” of love

 Fully inherent in the sacred reality of human life

 

Birth and Death are gatherings of love.

Not isolated semiprivate experiences that happen in hospitals

  somewhat  disinfected of real Life”

 –The absence of children for instance-

and oriented mostly toward medical considerations.

 

When I was on my twenties, the smallest guru,

 a mother gerbil,

taught me childbirth, when in front of my eyes.

she gave birth to her litter.

I had been called to the side of her cage from my sleep.

 

(My High Self -hovering over-

 summoned my physical-self awake.)

 

Entranced I observed the tiny creature act fully present at birth:

  she attended to the process,

 experiencing life in a heightened state.

  She cleaned, stimulated, brought to breathing each newborn.

 

  She cleaned herself. Ate the placenta, started to nurse:

 I saw a halo over her,

as the force of life was magnifying the sense of self

 in this tiny creature giving birth

 

One by one she attended to the delivery of each babe,

going methodically through all the required Motions

 

She had nine gerbils that hardly resembled the adult animal.

 They were tiny pink blobs with eyes shut.

 I could barely count them,

yet the mother gerbil was now fully caring for them,

 her fist litter

 

Closing my eyes I can recall the forces at work in my body

 during the birthing process:

 something akin to seismic movements

in the emergence of mountains

 

Of course there was great discomfort,

tremendous effort in this awesome process,

yet not necessarily PAIN.

That distortion is a product of fear

and of psychological and spiritual repressions

 

 When birth came to me I acted in a way

 I have not yet heard described in childbirth education:

  I welcomed each contraction; I “plunged into the sensation,”

 I fully experienced the contractions, trying to monitor them,

 to very consciously participate in their work:

 the progress and process of labor

 

  “I rode the wave,”

with excitement, anticipation and love.

 I lived each contraction with heightened Self

I simply acted like my gerbil.

 

I want to make a point about an attitude of fully facing Life

Death, birth, conflict, etc

As opposed to an attitude of flight or avoidance

 

 I feel apprehension when I sense

too much emphasis placed on  “techniques”

 in the “prepared childbirth movement”

 

The Spirit of Birth,

the attitude, the process,

the mystic of it all.

Is what must be emphasized

 

In childbirth education we must also encourage

 the honest exploration of core issues

 and underlying realities of the Feminine Nature,

to allow women to fully recover their birthing rights.

 

Birth is a “BABTISM”

 

Let us become humbled by Life,

and in front of BIRTH, place our awareness

not on Matter only, but more so on  Spirit.

 

To me Incarnation is the keynote of the Feminine.

And BIRTH is the prototype of incarnation.

 

When we place our trust ABOVE, the “Below” will work.

Matter is dependant on Spirit.

 

We are not just body, but also soul and above that Spirit.

This is an important philosophical distinction

A CORNERSTONE

 

“Release toward the Touching Hands”

is a beautiful sentence Sheila Kitzinger,

a Natural Childbirth Educator from England coined

after being exposed to techniques of body awareness

developed at the Esalen institute in California

during the late seventies.

 

“Trust is a Way of Knowing,” Or “Life knows Best.”

are sentences that convey to me the “birthing” attitude:

 

Yielding, flexibility, spaciousness, receptivity,

Belong to the feminine

 

More than breathing patterns,

  Birth demands,

proper attitude and INTENT,

“BEING PRESENT”

“Entering The Sacred”

 

Let us not kid ourselves

Techniques cannot replace awareness or consciousness.

 

ON BIRTH AND DEATH
 

 

 

 


Only Love Prevails!

Techniques simply help.

 

It is time for women to wake up and claim womanhood.

 

Natural childbirth is not gymnastics.

Aids to meditation are not meditation itself.

The meditative moment, the moment of connectedness,

of communion, of love, can only happen when we let go,

when no longer tied in techniques

we are able to surrender into the act:

 to simply “BE”.

 

When we are no place-else, but present in the Present:

Completely immersed!

Then, and only then: we respond with our whole being.

 

Birth is a transcendental religious life transforming experience

 

What enables us to receive its fullest blessing

is an attitude of reverence toward Life

 

We women must wake up to full conscious awareness

of the Birth process

 and the importance of mother-child bonding

 during the critical stages of instinctual unfolding

that immediately follow birth

 

Pilar, April 2002

A FIRST EDITION OF THIS PAPER WAS WITTEN IN 1969

 

THE HOURS AFTER BIRTH

IS  ANOTHER ESSAY I  LOVE TO SEND TO ANYONE ON REQUEST

PilardelaLuz@Earthlink.com,